Showing posts with label humble. Show all posts
Showing posts with label humble. Show all posts

Saturday, October 25, 2025

Stay humbly focused on the goal: Eternity in Heaven

Deacon Kevin Gingras
Oct 26th, 2025
30th Sunday in Ordinary Time
Sirach 35:12-14, 16-18 Psalm 34:2-3, 17-18, 19, 23
2 Timothy 4:6-8, 16-18 Luke 18:9-14
When I pray, I always thank God for making me the most humble person that I know. The top dog, number one when it comes to being humble, more humble than everyone else!

Now, of course, we know that kind of prayer contradicts itself; if you think you are the most humble, then you are very far from humility and are more prideful than humble. Pride is one of the seven deadly sins, and humility is one of the 7 virtues. Yes, there are sins that are deadly and sins that are not so, mortal and venial sins. This is in scripture and can be found in 1 John 5:16-17

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. … All wrongdoing is sin, but there is sin that is not deadly.

A deadly sin, or mortal sin, requires the sacrament of confession to get back to the graces of God. The reason for this is explained in the Catechism of the Catholic Church, paragraph 1855:

Mortal sin destroys charity in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him. Venial sin allows charity to subsist, even though it offends and wounds it.

Further on in Paragraph 1861, the Catechism tells us:

It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices forever, with no turning back.

That took a dark turn, didn’t it, but I try to preach what the Holy Spirit tells me to, and the Holy Spirit is reminding us that we must remain aware that we have lost some sense of sin of late in modern society, and we need to get it back. Influences such as secularism, the decline of religious influence, and our wrongdoing are sometimes shrugged off as I’m not hurting anybody or the harm is to others and there is not much thought of offending God. We need to be aware of how we offend other humans, but we also need to be aware that our sins offend God. We need to remember that our sins are our sins, and they don’t become less severe because we aren’t murderers or adulterers. I may have done this, but at least I didn’t do what THAT person did! We are inclined to judge ourselves based on people we think are less than we are, but who are those who are above us and judging us in the same manner? Are we the Pharisee or the tax collector? Our disposition must be one of humility, like the tax collector. Our prayer must be made in humility! The Catechism of the Catholic Church paragraph 2559:

When we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart? He who humbles himself will be exalted; humility is the foundation of prayer. Only when we humbly acknowledge that "we do not know how to pray as we ought," are we ready to receive freely the gift of prayer. "Man is a beggar before God."

Well… terribly uplifting homily, isn’t it? There is hope, there is the rest of the story! Jesus died for us to open the gates of Heaven when we enter our eternity, and within his church and through the priesthood, Jesus gave us the sacrament of Confession. Confession cleans the slate, gives us a fresh start, and opens up the graces of God to be received by us again. St. Paul knew his journey into eternity was coming up when he wrote:

I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on, the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance.

Do we long for the Lord’s appearance? Do we realize we are fighting a battle against evil, against Satan? It is indeed a competition, not against our fellow humans but against all evil, especially pride. We must race to win. We must race humbly! If we have strayed off the course and are in danger of losing, then head to confession to get back on track - it’s a sacrament that we must take advantage of as often as necessary, especially when we fear we are in the state of mortal sin! We must stay focused on the goal: eternity in Heaven. Saint Vincent de Paul tells us:

The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.


Saturday, August 19, 2023

Pray humbly and persistantly

 


Deacon Kevin Gingras

August 20th, 2023

20th Sunday in Ordinary Time



https://bible.usccb.org/bible/readings/082023.cfm

Is 56:1, 6-7    Ps 67:2-3, 5, 6, 8

Rom 11:13-15, 29-32   Mt 15:21-28



God is love.  Jesus is love.  When we hear today’s Gospel it doesn’t sound like that’s true, Jesus is using harsh language talking to the Canaanite woman.   As a parent, I love my kids but when they are constantly asking me for things, I can get a little irritated.


We were in bible study many years ago, talking about sin and someone said “Well, when we sin and we are in good company because even Jesus sinned.”  Let me pause to add a VERY important Side note here: Jesus NEVER sinned.  My friend was referring to the time Jesus flipped the money changers table.  That was righteous anger and certainly not a sin.  Let me reiterate, Jesus NEVER sinned.  We have to dig deeper into these questionable parts of scripture.


Let’s do that with today’s Gospel.   A demon is tormenting this poor Canaanite woman’s daughter and Jesus appears to brush her off, even seemingly insulting her so let’s analyze this more.  Let’s take some of the important lines and dig right in.


#1 Then Jesus went from that place and withdrew to the region of Tyre and Sidon

Tyre and Sidon are important as these are Gentile cities in the southern part of Phoenicia bordering the Eastern part of the Mediterranean Sea.  Jewish people didn’t live there.  Keep that in mind: Jewish people didn’t live there!


#2 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

A Canaanite woman would be a Gentile, someone who is not Jewish and whose daughter is in a terrible situation.  She seems to know that Jesus can do something to help and even calls him “Lord, Son of David.”  The title she uses is an earthly title of power so she’s not fully there yet with who Jesus really is.  Neither are Jesus’ disciples for that matter!  She persists with her pleas and the disciples seem to get aggravated that this Gentile woman is bugging them asking Jesus to send her away.


#3 Jesus said in reply, “I was sent only to the lost sheep of the house of Israel.”

All throughout the Old Testament it’s about the Israelites, God’s chosen nation.  Now God has sent His only begotten Son to the lost sheep of Israel - the Jewish people - they are the lost sheep;  NOT the Gentiles!  Yet the woman persists.  “Lord help me!”  Jump back to #1 and remember, Jesus is in a Gentile city.  He knew what he was doing.


#4 Jesus said in reply, “It is not right to take the food of the children and throw it to the dogs.”

There it is, the line we hardly expect from Jesus!  Remember, Jesus is in a Gentile area.  Who did He expect to encounter here, Jews?  No - Gentiles!  

Jesus didn’t come here to reprimand this woman and tell her He didn’t come to help her because she isn’t Jewish.  No, it’s the exact opposite!  Jesus was teaching His disciples that the ministry is going to open up to far more than the lost sheep of Israel!  The ministry will be for everyone eventually.  He intentionally came to a Gentile area, He knew He would encounter Gentiles!  We see that in our second reading today when Paul tells the Romans how he wants to make his race, the Jewish people jealous:

I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I glory in my ministry in order to make my race jealous and thus save some of them.

Much like the Woman at the Well, this was an expected encounter of Jesus with the Canaanite woman.  


#5  Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.

The teaching moment for his disciples is over and Jesus does as the woman requests, he heals her daughter.


Ok, so the disciples were supposed to learn Jesus came down from Heaven for everyone on Earth.  As St. Paul said today:

For God delivered all to disobedience, that he might have mercy upon all.


Now what can we learn from this?  Let us focus on the Canaanite woman.  The definition of a gentile is “not Jewish.”  That’s us, so what can she teach us?


She can teach us faith:

"Please, Lord, for even the dogs eat the scraps that fall from the table of their masters."

Her faith is so strong that she knows that she doesn’t need the whole Jesus but just a scrap will be enough to help her.


She can teach us to be humble and persistent when we pray: 

But the woman came and did Jesus homage, saying, "Lord, help me."

She got on her knees in the dust and dirt and gave Jesus the respect and honor he is worthy of.  When we pray are we humble or do we think Jesus owes us what we are asking?  We need to remain humble and realize it’s Jesus who’s in charge, not us.  That’s where the persistence comes in.  Our prayers may take a bit to be answered, don’t give up!  Keep at it - even if it takes years!


As St. Padre Pio tells us:

“You must always humble yourself lovingly before God and before men because God speaks only to those who are truly humble and He enriches them with His gifts.“