Find Jesus in the Storms

Deacon Kevin Gingras

Aug 9th, 2026

Nineteenth Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/080926.cfm

1 Kings 19:9a, 11-13a       Psalm 85:9, 10, 11-12, 13-14 

Romans 9:1-5      Matthew 14:22-33   

When I go too long without confession - I start to sink.  When I go too long without time in adoration - I start to sink.  When my prayer life is scattered and not focused - I start to sink. When I focus too much on the storms of the world around me instead of Jesus - I start to sink.  For a moment, think about what, in your life, takes your focus off of Christ and causes you to sink.

Remember, when you go to confession, the priest is in the person of Christ; in the confessional you are reaching out to Christ as Peter did and crying out “Lord, save me!”  That’s just what Jesus does through the priest as he says: “I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”  

Adoration is another life preserver that is at our disposal when we start to sink.  Remember how Elijah found the LORD.  The LORD was not in the strong and heavy wind.  The LORD was not in the earthquake.  The LORD was not in the fire; no, the LORD was in the tiny whispering sound. I find that the quiet of our adoration chapel is where I can hear that tiny whisper.  Where the noise of the world around me subsides in the true presence of Christ, even if just for an hour or so, so that I can hear the voice of the LORD speaking to me as I pray.

My prayer life always needs work; it’s another area that might cause me to sink.  There are times I feel I only give God the last few moments of my day when I’m tired and not really focused.  It’s something that I once confessed to a priest many years ago, and he knew, based on my confession, that I had a wife and kids and a full-time job.  He told me that those things are also my prayer life.  I must bring Jesus into those moments as well.  If all I did was to spend all day in prayer and adoration, I’d lose my job, my kids wouldn’t know me, and my wife would not be too pleased.  He told me to pray about ways to bring Jesus into all the areas of my life.  I needed this advice, especially when I went to work.  A month or so before this confession, a guy in the office was talking about his son getting Confirmed.  My boss said to ask Kevin; he’s “wicked” Catholic.  The man responded, “Oh, I didn’t even know he was religious!”  The words cut to my heart!  At the time, I thought I was very religious, teaching confirmation, helping with youth ministry and VBS and all that.  Clearly, I left Jesus in the car when I went into the office. I was sinking all day long! Fortunately, Jesus was my life preserver, and when I reached out to Him, He saved me.  Now I make sure that everyone in the office knows I’m “wicked religious”!

Correcting these little errors in our lives can make us spiritually strong for the big storms that will come. They will,  because life inevitably brings storms: storms of illness, grief, uncertainty, family struggles, and fear.  It is then that we really have to work hard to focus on Christ.  Back in 2015, just as I was starting the diaconate, I thought for sure it would be smooth sailing in my life as I was answering God’s call.  Alas, that wasn’t to be so!  There was a bad mental health crisis in my family, my father was dying, and my bank account was gasping for help; we were bordering on bankruptcy.  Each week as I went to put gas in my car, I pleaded with God to let my bank card work so I could fill up and drive to work.   There was even one night I went to angry adoration.  I was mad at God!  I was answering a clear calling to become a deacon; why wasn’t it smooth sailing?  I brought all those storms to some quiet time in adoration so I could hear what the Lord had to say. I went in angry with God but was soon at peace.  The peace of knowing that a sailor doesn’t learn how to sail with no wind on a calm lake.  My gaze focused back on Jesus, away from the storm for a while. Jesus calmed that storm inside of me, not the storm outside. It was exactly what I needed; I was assured all would be ok. 

A few days later, I had to pull my brothers aside to tell them why I wasn’t at the hospital by my mom’s side as much while my father was dying because of this other family crisis. They asked me how I was getting through all of this.  Jesus - that was my one-word answer.  Jesus was getting me through this storm.  

  When we hit the storms of life, we are in good company!  Saint Paul lamented to the Romans in our second reading that he had “great sorrow and constant anguish in my heart”.  Paul’s mission did not give him clear skies and calm seas!  Our storms aren’t always taken away, but with Christ and the Sacraments we can better navigate the storms, learn from them, and offer them up in prayer.  

This week, think about where we can focus our eyes better on Jesus in the storms.  Where can we find Him waiting to rescue us?  Confession?  Adoration?  Quiet prayer at home? Here at Mass? 

St Padre Pio reminds us:

The storms that are raging around you will turn out to be for God's glory, your own merit, and the good of many souls.

Christ Is Our Light

Deacon Kevin Gingras

June 14th, 2026

Eleventh Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/061426.cfm

Exodus 19:2-6a     Psalm 100:1-2, 3, 5 

Romans 5:6-11     Matthew 9:36—10:8  

Jesus looked upon the crowds and: 

His heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.

Jesus does not look at the crowd with annoyance, judgment, or indifference. He looks at them with compassion. He sees their struggles, their fears, their wounds, and their longing for God. Jesus indeed loves us the same way and understands we all live in difficult times. He sees our struggles, our hurts, and our longings - His heart is still moved with pity for all of us.  

It’s good to have him on our side for sure because, oftentimes, we are too hard on ourselves.  For example, when I receive the Eucharist, I expect that warm feeling inside, to be overwhelmed that I just consumed My God and the God of my ancestors.  If we receive in good standing, without mortal sin, then why don’t we have those Jesus feelings, all warm inside and all that!  Why don’t we return to our pews weeping with joy for what we just consumed?  I know for me, I start to doubt my faith, and I begin to think I might be doing something wrong!  I’m not receiving Jesus correctly! We mustn’t be so hard on ourselves!  Remember who Jesus picked to be his closest followers while on Earth. They are listed in today’s Gospel. Jesus picked a tax collector, somebody who would betray him, another who denied Him 3 times, and who Jesus even called Satan, and two fella’s who fought over who was the greatest!  Ok, so that probably doesn’t make you feel much better thinking about how bad they might have been!  Maybe just remember that Jesus is indeed on our side!

One thing we must remember when we don’t have that magical feeling after receiving the Eucharist is that our spiritual DNA has been damaged by the sin of Adam and Eve at the very start of Sacred Scripture.  Today we must remember that:

God proves his love for us in that while we were still sinners Christ died for us.

We are sinners, yes, sin is darkness, yes. Satan tries to twist our thoughts to make us think that our sins define us.  Sin does not define us! Sin is darkness, and we are not meant to live in the dark; we are meant to live in the light, the light of Christ! Christ in the Eucharist! It’s confession that shines the light of God’s grace on sin so we can see sin for what it is and remove it from our lives and be brought back fully into the light of Christ.  The more we go to confession, the easier it becomes to see that sin and even the near occasions of sin, and avoid them!

Our first reading tells us that:

if you hearken to my voice and keep my covenant, you shall be my special possession … You shall be to me a kingdom of priests, a holy nation.”

Because of Adam and Eve, we were born into sin.  By our baptism, we are brought into the light of Christ and become priests, prophets, and kings!  That doesn’t sound so bad now, does it?

Jesus looks upon His church members, upon us, and sees people searching for meaning, he sees families facing challenges, young people seeking direction, and many who feel lost or forgotten. He sees us exactly where we are, and His response is not condemnation but mercy and love.

This week, through prayer and adoration, thank Jesus for bringing us out of darkness and into the light by our baptism, by our reception of the Eucharist, and by the sacrament of confession.

I’ll leave you with these words from St. Maximus of Turin

The light of Christ is eternally glowing with luminous radiance and can never be extinguished by the darkness of sin.” 

We Lift Them Up To The Lord

 

Deacon Kevin Gingras

April 19th, 2026

Seventh Sunday of Easter

https://bible.usccb.org/bible/readings/051726-Sunday

Acts 1:12-14   Psalm 27:1, 4, 7-8

1 Peter 4:13-16    John 17:1-11a

I’ve been thinking about something a lot lately, and when I think of something a lot, you folks get to hear about it in a homily.  The thought is that I’ve been hearing words related to “up” a lot lately, especially in church.  Jesus ascended into Heaven, the apostles went to the upper room, and in today’s Gospel, “Jesus raised his eyes to Heaven”.  If the Son of God can raise His eyes to Heaven, then perhaps we should follow that example here at Mass, and not just lift our eyes, but all our senses, our minds, our bodies, our hearts, and our souls as well.  When the priest says, “Lift up our hearts,” and we reply, “We lift them up to the Lord,” let's do that!  The Catholic church, in all its wisdom, has given us many ways to involve all our senses in the Mass.  I want to focus on one of them, our vision, and to do that, let’s look at the sanctuary steps and the sanctuary itself.

I stand here before you now, a few feet higher but I am not on the altar!  No, I myself have been corrected for using that term - on the altar.  NOBODY should ever get up on the altar for any reason (except Jesus)! The area I’m standing in now is called the sanctuary.  All of this area up here is the sanctuary.  The altar is only that table next to me, where the true sacrifice takes place, and the bread and wine become the true body and blood of Jesus Christ. His body becomes true food, food to nourish our souls on the altar that is in the sanctuary area.  

When I was thinking about the sanctuary area, I noticed that a lot of churches, not all, but a lot, have three steps up to the sanctuary.  Our church has two immediate steps, but to get behind the altar, yet still in the sanctuary area, we have a third step.  You are all seated in what’s called the nave.  I did some searching, and apparently, there are a few reasons that churches have three steps in the sanctuary area.

First, the sanctuary steps separate this sacred space from the rest of the church. The sanctuary is the holiest part of the church building because it contains the altar, the tabernacle, and the place where the Mass is celebrated. The steps are a visible boundary between pews and the Holy of Holies, if you will.

Second, the steps symbolize ascending closer to God, even if only a few feet. Going up a step has always symbolized drawing nearer to God in scripture. In ancient times, people often went up to temples or holy places to worship. The sanctuary step continues this tradition, reminding us that approaching the altar is a sacred journey. It is a symbol of spiritual ascent.

Third, the steps help us focus attention on the altar. Raising the sanctuary slightly above the pews makes the altar more visible. This ensures that everyone can see the sacred actions taking place during Mass. It is both symbolic and practical.

Fourth, the step reflects the dignity and importance of the altar. The altar is the center of Catholic worship. Elevating it, even slightly, shows respect for its role in the celebration of the Eucharist. The step highlights the altar as the focal point of the church. It is a sign of honor.  

I also read that the steps are numbered as three to represent the Theological Virtues of Faith, Hope, and Charity.  All of these visual things and what they represent, hopefully, will make it easier to lift up our hearts to the Lord. You might be inclined to ask: “What does it mean to lift our hearts to the Lord”?  Well, I’ll tell you!  To turn one's heart, mind, and spirit toward God, in how we worship, show gratitude, and place our troubles at the foot of His sanctuary. It symbolizes the transition from daily worries to focusing on God’s presence and represents trust in His power.

Giving Mass Our Full Attention: It is a call to banish worldly distractions—such as work, stress, or financial worries—and focus entirely on God.

Offering Ourselves: By "lifting up" our hearts, we are symbolically placing our whole selves, including our joys and struggles, on the altar as a sacrifice of love and trust.

Heavenly Minded: Our worship is a heavenly experience. We are spiritually "leaving the earth" to stand before the throne of God.

Gratitude and Praise: It serves as a declaration of thanksgiving, recognizing that God alone deserves our ultimate honor and praise.

We should be present at Mass with all of our senses, hearing the bells, smelling the incense, seeing the steps leading up to the body and blood present on the altar. It’s a full experience, and when you are physically and spiritually present, the Mass truly comes alive!

Saint Augustine told us this so many years ago when he said:

But see that your praise comes from your whole being; in other words, see that you praise God not with your lips and voices alone, but with your minds, your lives, and all your actions.

Know, Love and Serve God

Deacon Kevin Gingras April 19th, 2026 Third Sunday of Easter https://bible.usccb.org/bible/readings/041926.cfm Acts 2:14, 22-33   Psalm 16:1-2, 5, 7-8, 9-10, 111 Peter 1:17-21    Luke 24:13-35

Are we walking toward Emmaus like Cleopas and his friend, or are we walking towards Jerusalem?  These two men were walking away from Jerusalem, seven miles away, towards Emmaus. They should have been heading to Jerusalem. They had heard that the women didn’t find Jesus and that a vision of angels said He was alive; others verified what the women described, and they were still headed in the wrong direction! They had hoped that Jesus would be the one to redeem Israel. They were sad that Jesus didn’t become the next king in Jerusalem and free them from Roman oppression.  Their minds were on earthly things. They didn’t understand Jesus’ true plan to conquer sin and death for us and for all eternity. No wonder they didn’t recognize Jesus!

In scripture, the New Jerusalem is heaven.  In the book of Revelation, St. John describes his vision:

Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband … The one who sat on the throne said, “Behold, I make all things new.”

The new Jerusalem is Heaven, and Jesus is the one who makes all things new! Sometimes I ponder in what ways I am walking away from Jerusalem, from God, from Jesus.

I’ve heard some speak in absolutes, that everything we do either leads us closer to God or closer to Satan.  I try to avoid speaking in absolutes, since, as any Star Wars fan will tell you, only a Sith speaks in absolutes.  Some of my hobbies, such as napping, for example, don’t always lead me closer to either God or Satan.   Fishing, on the other hand, always leads me closer to God, even if I don’t catch anything. Just being out there on the water, in God’s creation, taking in God’s glory, it’s peaceful and magnificent.

I could easily go on all day about fishing, but how would my talking about fishing bring us closer to God?  Some might remember the old Baltimore Catechism that instructed:

The purpose of human existence is to know, love, and serve God in this world so we can be happy with Him forever in heaven

So we have three steps: first, get to know God, second, learn to love God, and finally, by that love of God, we will want to serve Him.

Studying scripture helps us to know God, so that’s step one. We have all sorts of scripture study groups here; get involved with one!  Open your bible at home and read it, study it, learn about salvation history from the beginning of Adam and Eve’s sin, where we came to need salvation, to the coming of Christ, who is our salvation!  The second reading from 1 Peter sums Jesus up nicely:

He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

Step two is to love God.  Once we know God, we should grow to love Him. To do that, it is important that we recognize Jesus present in the Eucharist! In today’s Gospel, Cleopas and his friend recognize Christ after He used the same four verbs used at the last supper: takes, blesses, breaks, and gives.

Jesus took bread, said the blessing, broke it, and gave it to them. With that, their eyes were opened, and they recognized him, but he vanished from their sight.

Scripture scholars have said that this Emmaus Gospel is like the first celebration of the Mass.  They were exposed to the scriptures, and Jesus gave the Homily explaining it all, and then they had the celebration of the Eucharist.  They then went forth, this time back to Jerusalem, where they should have been headed to begin with, to proclaim how they had just experienced Jesus. 

That seques nicely to step three: to serve God. Once we get to know Jesus,  how merciful He is, and how he gave us our salvation, we can love him, then we must proclaim that to our families, our neighbors, our friends, basically everyone.  We can proclaim that with our words, but also in how we live. When the dismissal comes, and you hear, "Go forth glorifying the Lord by your life”, realize we don’t just say that to kick you out; it’s an instruction for all of us!

St. John Christostom said it well:

So, let your life correspond to the holiness of your mission, so that God's grace may be proclaimed everywhere.

Jesus Levels up the Law!

Deacon Kevin Gingras

Feb 15, 2026

6th Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/021526.cfm

Sirach 15:15-20   Psalm 119:1-2, 4-5, 17-18, 33-34

1 Corinthians 2:6-10    Matthew 5:17-37

Today’s Gospel continues the Sermon on the Mount.  We heard the Beatitudes a few weeks ago.  Last week, we heard of salt and light.  This week, we hear about how Jesus did not come to abolish the Law and the Prophets but to fulfill them.  Later on in the Gospel of Matthew, we will see Jesus physically present with the Law and the Prophets in person at his Transfiguration.

Mt 17:2-3 And he was transfigured before them; his face shone like the sun, and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

Moses represents the Law. Elijah represents the prophets.  Even God the Father and the Holy Spirit get into the action…but let’s not jump ahead, back to the Sermon on the Mount.

Jesus isn’t abolishing the law or the prophets here; instead, Jesus is leveling up the law and the prophets in this part of the Sermon on the Mount.  The first reading echoes the importance of the law as Sirach tells us: 

If you choose, you can keep the commandments; they will save you; if you trust in God, you too shall live; he has set before you fire and water to whichever you choose, stretch forth your hand.

Pro tip here: choose water! The responsorial Psalm carries on that theme: 

Blessed are they whose way is blameless,

who walk in the law of the LORD. Blessed are they who observe his decrees, who seek him with all their heart.

Then the Gospel breaks through! The law tells us you shall not kill - but Jesus levels that up: 

Whoever is angry with his brother will be liable to judgment

The law tells us we shall not commit adultery - but Jesus levels that up:

But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart.

The law tells us that we cannot bear false witness or take a false oath - but Jesus levels that up:

But I say to you, do not swear at all;

not by heaven, for it is God's throne;

nor by the earth, for it is his footstool;

…Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.'

Anything more is from the evil one.

The laws God gave to Moses were to keep our external actions in check; this still remains true today, perhaps more than ever!  Now, Jesus wants us to take the law to a deeper level as well, to have it written on our hearts to have that interior transformation.  Without it, He tells us we will not enter the kingdom of heaven.  With that said, I give you our Catholic word of the day - metanoia!  It’s a Greek word combining “meta”, meaning change, and “noi”, meaning mind.  Literally, it means a change of mind, but it’s more than that, so much more!  We aren’t talking about you looking at yourself in the mirror and changing your mind about your outfit!  Metanoia is a profound change of mind and conversion of heart.  Metanoia focuses on our sins, but it goes far beyond simple regret for sins; it signifies an enduring, radical transformation of one's entire being, perception, and direction—the turning away from sin and self-centeredness toward a life centered on God.

I’m not going to give us a laundry list of sins now. What I want you to do is take a moment to think of that one persisting sin, one you just can’t shake no matter what…Got it?  Good, that’s what you need to focus on during Lent.  Lent begins on Wednesday, so what better time to bring up metanoia than now!

Metanoia is hard!  Without confession, it’s impossible! God knows this, that’s why he gave us the sacrament of confession!   God also gave us a helper, a paraclete, the Holy Spirit, to assist us! The Holy Spirit is also needed for metanoia because true repentance is a divine gift, and not something we can do on our own. The Holy Spirit can convict our hearts, removing our stony hearts and replacing them with hearts that are more in tune with the teachings of Jesus Christ.  It’s always a work in progress. All we need to do is take that first step, ask for forgiveness in the confessional, and reach out to the Holy Spirit for help.  When we fall, and we will, we need to get back up and start over as soon as possible!

St. Bernard of Clairvaux tells us:

A saint is not someone who never sins, but one who sins less and less frequently and gets up more and more quickly.

When you fall in love with the Eucharist, you fall in love with Jesus Christ

Deacon Kevin Gingras

Jan 18, 2026

2nd Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/011826.cfm

Isaiah 49:3, 5-6   Psalm 40:2, 4, 7-8, 8-9, 10

1 Corinthians 1:1-3    John 1:29-34

John the Baptist knew Jesus.  They were cousins, so that makes sense.  But John tells us he didn't know Jesus. I think what John was talking about is that he didn't know that Jesus really was the Son of God. Last week, we heard how John baptised Jesus.  The Holy Spirit came down upon Jesus - that is when John knew who Jesus was! Today, we hear that John knew who Jesus was on another level as he proclaims:

Behold, the Lamb of God, who takes away the sin of the world.

John used language that Jewish people would understand.  We may not fully grasp the connection today, but it harkens back to the book of Exodus and the Passover.  Exodus 12 describes the rules for the Passover Ritual, the thing the Jews had to do to be saved:

Tell the whole community of Israel: On the tenth of this month, every family must procure for itself a lamb… Your lamb must be a year-old male and without blemish… They will take some of its blood and apply it to the two doorposts and the lintel of the houses in which they eat it. They will consume its meat that same night…

Jews sacrificed lambs, particularly for Passover, by selecting a perfect male lamb, slaughtering it in the Temple courtyard, and having priests collect its blood to sprinkle on the altar while the owner roasted and ate the meat with family. This was a solemn, communal act of remembrance and thanks, marking God's protection in Egypt. 

These words and actions should be at least remotely familiar to all of us!  This is a snippet taken from the General Instruction of the Roman Missal, the book all priests use at every Mass, the one on the altar, which reads:

The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

Blessed are we indeed!  Jesus became the perfect sacrifice, the sinless “Lamb of God,” and his offering was pure and final, until the end of time.  He gave his life willingly, not just for his followers, but also for his enemies and those who persecuted him.  His sacrifice is eternally effective, extending to us today and on into the future.  We experience this sacrifice today, a bit different, a bit cleaner, if you will.  Today we experience this sacrifice in the Eucharist.  Here are some summaries from the Catechism of the Catholic Church on the Eucharist:

It is a perpetuation of Christ's Sacrifice (CCC 1323, 1351): At the Last Supper, Jesus instituted the Eucharist to "perpetuate the sacrifice of the cross throughout the ages until he should come again," entrusting it as a memorial to His Church.

It is one single sacrifice (CCC 1367): The Mass makes present the one sacrifice of Christ on the cross; it's the same Christ who offered Himself, but the manner of offering (unbloody) is different from the bloody sacrifice on the cross.

Christ is Present (CCC 1374): Through the power of the Holy Spirit and the priest's words, the bread and wine become the true Body and Blood of Christ, really and substantially present.

Source and Summit (CCC 1324): The Eucharist is the "source and summit of the Christian life," completing Christian initiation and uniting believers more deeply with Christ.

A Sacrament of Love (CCC 1323): It's a "sacrament of love, a sign of unity, a bond of charity, a Paschal banquet" where Christ is consumed, grace is received, and glory is pledged.

Offered for All (CCC 1369): As a sacrifice, it's offered for all the faithful (living and dead) for the forgiveness of sins and to obtain spiritual benefits.

So what are we supposed to do with all this information?  I suggest this week get to confession if you haven’t been in a while.  Let the Lamb of God take away your sins. Unclog that pipeline of God’s grace into your life.  After that, fall in love with the Eucharist all over again because when you fall in love with the Eucharist, you fall in love with Jesus Christ!

I pray that this week we all come to realize the words of St Thomas Aquinas: 

The Eucharist is the sacrament of love: it signifies love, it produces love. The Eucharist is the consummation of the whole spiritual life.

Pray for the souls in Purgatory

 Deacon Kevin Gingras

Oct 26th, 2025

30th Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/111625.cfm

Malachi 3:19-20a  Psalm 98:5-6, 7-8, 9

2 Thessalonians 3:7-12    Luke 21:5-19

Today, I wanted to walk up and down the sidewalk outside the church, carrying a sandwich board that read: “Repent for the end is near!” but I thought better of that.  Today’s homily does have that fire and brimstone feel to it:

See that you not be deceived, for many will come in my name, saying, 'I am he,' and 'The time has come.' Do not follow them! When you hear of wars and insurrections, do not be terrified, for such things must happen first… Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place… they will seize and persecute you,

Scary stuff, right?  This teaching is what probably got the Thessalonians to think Jesus was coming back and really soon.  So soon, some of them had just stopped working to wait.  St. Paul had to set them straight in his letter.  We don’t know the time or the hour; we just know some day the time will come, and we will get to our particular judgment.  This occurs at the moment of death, where each individual is judged based on the life they led according to God’s rules.  Our death is merely an end to our life here on Earth.

Gandalf the wizard from Tolkien’s book The Return of the King said about death:

End? No, the journey doesn't end here. Death is just another path, one that we all must take.

Jesus, in today’s Gospel, gives us hope when he tells us:

Not a hair on your head will be destroyed. By your perseverance, you will secure your lives.

And that is certainly good news, isn’t it! I recently started setting up for a baptism by placing the Easter candle front and center before the altar, and then the baptismal font just in front of that.  This is how our life in the church begins, by our baptism.  When our journey on earth has ended, the candle is in the same spot, and it is our casket that is in front.  The casket is sprinkled with holy water to remind us of our beginning.

Ok, back to our particular judgment that happens right at our death.  Three destinations await - Heaven for those who die fully in God’s grace, Purgatory for those who die in God’s love, but we still need some purification before we can be with God for eternity, and third is Hell for those who have died with mortal sin still on their souls and have rejected God’s love.

CCC 1030:

“All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”

Why bring all this up now?  Because November is the month to remember all the souls in Purgatory.  We begin with All Saints’ Day (those who have died and are now in Heaven) and then have All Souls’ Day (those who have died and are in Purgatory).  The Church encourages us to pray for the dead, visit cemeteries, and attend Masses to pray for the dead.

A while back, there was a woman I knew very well who knew she was dying.  I asked her how she was doing, and she replied that she was fine.  I told her not to lie, I asked how she is really doing, and what I can do to help her.  Her response surprised me.  She said that when she dies, she wants me to make sure that people don’t saintify her - in other words, correct people who say she is in Heaven now.  She made me promise that I would tell those people to instead pray for her soul and not make that assumption.  Our prayers can help those who have gone before us attain Heaven.  In Purgatory, souls cannot pray for themselves.  When you lose a family member or somebody close to you, you now have a job to do!  That job is to pray for them, to help their souls get to Heaven from Purgatory!  Especially in November, but also in all other months.  Your prayer for a loved one today could be exactly what they need to attain entry into Heaven!

St. Gertrude’s had a great prayer for this:

Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.

This week I’ll end with two saint quotes, it’s that important!

Saint Padre Pio says

"We must empty Purgatory with our prayers."

And Saint John Paul II

“Praying for the souls in purgatory is the highest act of supernatural charity”