Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts

Saturday, March 23, 2024

Redemptive Suffering

 


Deacon Kevin Gingras

March 24, 2024

Palm Sunday

https://bible.usccb.org/bible/readings/032424.cfm

Is 50:4-7 Psalm 22:8-9, 17-18, 19-20, 23-24 

Phil 2:6-11   Mk 14:1—15:47


Jesus said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death.

Luke, the physician reports in his Gospel that:

Jesus was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.


We must always remember that Jesus was both fully divine and fully human, it is called the hypostatic union, Jesus was both God and man at the same time.  His divinity let him know what he was about to endure, His humanity caused him great stress over this.  Christ’s example here teaches us that we should turn to prayer when we are in fear or pain and we should also submit ourselves fully to God’s will.  That can be the hard part.  This was hard for Jesus as well.


But Jesus' suffering was not in vain, no, it was for the salvation of each and every one of us.  An example for us.  Our suffering can also be offered up for others.


2 Corinthians 7:10

Godly grief produces repentance that leads to salvation and brings no regret, but worldly grief produces death.


Saint John Paul II - In Salvifici  Doloris (Redemptive Suffering)

Those who share in the sufferings of Christ preserve in their own sufferings a very special particle of the infinite treasure of the world's Redemption and can share this treasure with others. The more a person is threatened by sin, the heavier the structures of sin that today's world brings with it, the greater is the eloquence which human suffering possesses in itself. And the more the Church feels the need to have recourse to the value of human sufferings for the salvation of the world.


Our crosses in life can be difficult to carry, sometimes they can feel overwhelming or make us feel very alone.  Our world seems as though we are the only ones in it during those really dark struggles.  These are the times we need to ignore the dark thoughts Satan will place on us and instead unite ourselves with Christ.  It is only after the various sufferings I’ve encountered have passed that I have seen why God allowed me through them, I can see the silver lining and be thankful for them.


St. Faustina tells us:

Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallized; the greater the suffering, the purer the love.


Sunday, February 21, 2021

We are a Covenant People


Deacon Kevin Gingras

Feb 21, 2021, 1st Sunday of Lent

https://bible.usccb.org/bible/readings/022121.cfm


We are a covenant people.  The covenant we heard about in our first reading from Noah changes things as covenants often do.  It came at a time right after the world was cleansed through a flood, a global baptism if you will.  A little earlier in Genesis 6:5, we read:

the LORD saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil

This flood lasted for 40 days and was necessary to cleanse the world of its evil ways.  This covenant’s promise from God is “that never again shall all bodily creatures be destroyed by the waters of a flood”.  That promise is welcome assurance these days, the way things are going.  If not for that promise of God every time it started to rain, I would get a bit apprehensive.


God has made other covenants with us as well.  The Abrahamic covenant from Genesis 15 where God promised Abraham and Sarah descendants as numerous as the stars in the sky.


There is the Mosaic covenant from Exodus 19 where the Israelites who also passed through waters of the Red Sea to salvation; another form of baptism; are given the 10 commandments and the laws of God.  When Moses received the 10 stone tablets of God’s commandments he was on Mt. Sinai for 40 days.


In today’s Gospel, we hear of the start of a new, Messianic covenant as Jesus goes into the desert for 40 days.  This was the covenant the prophets foretold of, a Messiah, Jesus Christ will be the fulfillment of this covenant.


In today’s Gospel, we hear Jesus was tempted by Satan after his desert wanderings.  We must remember that Jesus was 100% human as well as 100% divine (throw away your math major on this one, this one takes faith) so he was tired, hungry, and thirsty when Satan approached him.  Satan may have been thinking that this would be one of his only chances to have a shot at corrupting Jesus.  Jesus passes these tests with Satan and the angels minister to him.


This is an important moment in our salvation.  Imagine if Jesus failed that temptation what things would be like today.  He had to pass - he was the “New Adam”, he came to undo the closing of paradise that was caused by the sin of disobedience of Adam and Eve.  God had established his first covenant with Adam and Eve.  The first covenant to be broken.


Jesus, the New Adam, along with his mother Mary, the New Eve had their work cut out for them, it wouldn’t be easy but fortunately, as Paul Harvey used to say, we know the rest of that story.


Our covenant now is a covenant of salvation, not an earthly salvation but a Heavenly one instead.  A covenant that lasts for eternity.  It’s a covenant marked by the body and blood, marked by the very Eucharist which we are here to celebrate today especially when the priest will change mere bread and wine into the body and blood of Christ.  These words from Matthew may sound familiar (I hope so anyway):

Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.


Our part in holding up this Eucharistic covenant, yes, we play an active role in this, is to try our best to stay worthy to receive it.  It’s not a magic pill that we just show up, receive and walk away, all saved, I wish it worked that way but it doesn’t.  We hear about that in the first letter to the Corinthians:

Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup.

We must fully understand and realize what Jesus’ death and suffering mean for us, for me, for you, individually, you yourself must grasp what he has done for you in this covenant.  To not try and do this is a sin against the Lord himself. 


What better time than lent to do this.  To examine ourselves.  We fast on Ash Wednesday and Good Friday, we abstain from meat/flesh on Fridays but why?  To remember that Jesus sacrificed himself, his very own flesh on Good Friday.  We fast to remember and focus more on our spiritual dimension, our heavenly dimension, and to put aside our earthly dimension just for a bit. Sometimes it’s hard, sometimes my earthly body tells me when I’m fasting: “Hey big guy, you haven’t fed me in a bit, how about a nice big sandwich?”.  It takes practice and persistence to master this, keep at it!


We should also focus on Metanoia - meaning changing our lives to focus on penance and conversion, making ourselves right with the Lord.  Fast for Metanoia!


Confess your sins to a priest, do it at least once this lent, the Catechism of the Catholic Church tells us to confess our serious sins at least once a year.  What better time than now to cleanse ourselves, like our baptismal waters cleansed us so many years ago.  Make ourselves worthy to properly receive Jesus in the Eucharist so that, as  Saint Pope John Paul II said:

"United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God’s new and definitive covenant with humankind in Christ."