Find Jesus in the Storms

Deacon Kevin Gingras

Aug 9th, 2026

Nineteenth Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/080926.cfm

1 Kings 19:9a, 11-13a       Psalm 85:9, 10, 11-12, 13-14 

Romans 9:1-5      Matthew 14:22-33   

When I go too long without confession - I start to sink.  When I go too long without time in adoration - I start to sink.  When my prayer life is scattered and not focused - I start to sink. When I focus too much on the storms of the world around me instead of Jesus - I start to sink.  For a moment, think about what, in your life, takes your focus off of Christ and causes you to sink.

Remember, when you go to confession, the priest is in the person of Christ; in the confessional you are reaching out to Christ as Peter did and crying out “Lord, save me!”  That’s just what Jesus does through the priest as he says: “I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”  

Adoration is another life preserver that is at our disposal when we start to sink.  Remember how Elijah found the LORD.  The LORD was not in the strong and heavy wind.  The LORD was not in the earthquake.  The LORD was not in the fire; no, the LORD was in the tiny whispering sound. I find that the quiet of our adoration chapel is where I can hear that tiny whisper.  Where the noise of the world around me subsides in the true presence of Christ, even if just for an hour or so, so that I can hear the voice of the LORD speaking to me as I pray.

My prayer life always needs work; it’s another area that might cause me to sink.  There are times I feel I only give God the last few moments of my day when I’m tired and not really focused.  It’s something that I once confessed to a priest many years ago, and he knew, based on my confession, that I had a wife and kids and a full-time job.  He told me that those things are also my prayer life.  I must bring Jesus into those moments as well.  If all I did was to spend all day in prayer and adoration, I’d lose my job, my kids wouldn’t know me, and my wife would not be too pleased.  He told me to pray about ways to bring Jesus into all the areas of my life.  I needed this advice, especially when I went to work.  A month or so before this confession, a guy in the office was talking about his son getting Confirmed.  My boss said to ask Kevin; he’s “wicked” Catholic.  The man responded, “Oh, I didn’t even know he was religious!”  The words cut to my heart!  At the time, I thought I was very religious, teaching confirmation, helping with youth ministry and VBS and all that.  Clearly, I left Jesus in the car when I went into the office. I was sinking all day long! Fortunately, Jesus was my life preserver, and when I reached out to Him, He saved me.  Now I make sure that everyone in the office knows I’m “wicked religious”!

Correcting these little errors in our lives can make us spiritually strong for the big storms that will come. They will,  because life inevitably brings storms: storms of illness, grief, uncertainty, family struggles, and fear.  It is then that we really have to work hard to focus on Christ.  Back in 2015, just as I was starting the diaconate, I thought for sure it would be smooth sailing in my life as I was answering God’s call.  Alas, that wasn’t to be so!  There was a bad mental health crisis in my family, my father was dying, and my bank account was gasping for help; we were bordering on bankruptcy.  Each week as I went to put gas in my car, I pleaded with God to let my bank card work so I could fill up and drive to work.   There was even one night I went to angry adoration.  I was mad at God!  I was answering a clear calling to become a deacon; why wasn’t it smooth sailing?  I brought all those storms to some quiet time in adoration so I could hear what the Lord had to say. I went in angry with God but was soon at peace.  The peace of knowing that a sailor doesn’t learn how to sail with no wind on a calm lake.  My gaze focused back on Jesus, away from the storm for a while. Jesus calmed that storm inside of me, not the storm outside. It was exactly what I needed; I was assured all would be ok. 

A few days later, I had to pull my brothers aside to tell them why I wasn’t at the hospital by my mom’s side as much while my father was dying because of this other family crisis. They asked me how I was getting through all of this.  Jesus - that was my one-word answer.  Jesus was getting me through this storm.  

  When we hit the storms of life, we are in good company!  Saint Paul lamented to the Romans in our second reading that he had “great sorrow and constant anguish in my heart”.  Paul’s mission did not give him clear skies and calm seas!  Our storms aren’t always taken away, but with Christ and the Sacraments we can better navigate the storms, learn from them, and offer them up in prayer.  

This week, think about where we can focus our eyes better on Jesus in the storms.  Where can we find Him waiting to rescue us?  Confession?  Adoration?  Quiet prayer at home? Here at Mass? 

St Padre Pio reminds us:

The storms that are raging around you will turn out to be for God's glory, your own merit, and the good of many souls.

Christ Is Our Light

Deacon Kevin Gingras

June 14th, 2026

Eleventh Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/061426.cfm

Exodus 19:2-6a     Psalm 100:1-2, 3, 5 

Romans 5:6-11     Matthew 9:36—10:8  

Jesus looked upon the crowds and: 

His heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.

Jesus does not look at the crowd with annoyance, judgment, or indifference. He looks at them with compassion. He sees their struggles, their fears, their wounds, and their longing for God. Jesus indeed loves us the same way and understands we all live in difficult times. He sees our struggles, our hurts, and our longings - His heart is still moved with pity for all of us.  

It’s good to have him on our side for sure because, oftentimes, we are too hard on ourselves.  For example, when I receive the Eucharist, I expect that warm feeling inside, to be overwhelmed that I just consumed My God and the God of my ancestors.  If we receive in good standing, without mortal sin, then why don’t we have those Jesus feelings, all warm inside and all that!  Why don’t we return to our pews weeping with joy for what we just consumed?  I know for me, I start to doubt my faith, and I begin to think I might be doing something wrong!  I’m not receiving Jesus correctly! We mustn’t be so hard on ourselves!  Remember who Jesus picked to be his closest followers while on Earth. They are listed in today’s Gospel. Jesus picked a tax collector, somebody who would betray him, another who denied Him 3 times, and who Jesus even called Satan, and two fella’s who fought over who was the greatest!  Ok, so that probably doesn’t make you feel much better thinking about how bad they might have been!  Maybe just remember that Jesus is indeed on our side!

One thing we must remember when we don’t have that magical feeling after receiving the Eucharist is that our spiritual DNA has been damaged by the sin of Adam and Eve at the very start of Sacred Scripture.  Today we must remember that:

God proves his love for us in that while we were still sinners Christ died for us.

We are sinners, yes, sin is darkness, yes. Satan tries to twist our thoughts to make us think that our sins define us.  Sin does not define us! Sin is darkness, and we are not meant to live in the dark; we are meant to live in the light, the light of Christ! Christ in the Eucharist! It’s confession that shines the light of God’s grace on sin so we can see sin for what it is and remove it from our lives and be brought back fully into the light of Christ.  The more we go to confession, the easier it becomes to see that sin and even the near occasions of sin, and avoid them!

Our first reading tells us that:

if you hearken to my voice and keep my covenant, you shall be my special possession … You shall be to me a kingdom of priests, a holy nation.”

Because of Adam and Eve, we were born into sin.  By our baptism, we are brought into the light of Christ and become priests, prophets, and kings!  That doesn’t sound so bad now, does it?

Jesus looks upon His church members, upon us, and sees people searching for meaning, he sees families facing challenges, young people seeking direction, and many who feel lost or forgotten. He sees us exactly where we are, and His response is not condemnation but mercy and love.

This week, through prayer and adoration, thank Jesus for bringing us out of darkness and into the light by our baptism, by our reception of the Eucharist, and by the sacrament of confession.

I’ll leave you with these words from St. Maximus of Turin

The light of Christ is eternally glowing with luminous radiance and can never be extinguished by the darkness of sin.” 

Go in Peace, Glorifying the Lord by your Life

Deacon Kevin Gingras

March 15, 2026

4th Sunday in Lent

https://bible.usccb.org/bible/readings/031526.cfm

1 Samuel 16:1b, 6-7, 10-13a   Psalm 23: 1-3a, 3b-4, 5, 6

Ephesians 5:8-14    John 8:12

How is Lent going for you?  Are you encountering Christ more deeply this Lent? If not, then thank God that we still have time! There have been a lot of “encounters with Christ” lately in the Gospels.  The women at the well, the man born blind, next week we will hear about the raising of Lazarus (sorry, spoiler alert).  This week, the encounter includes the symbolism of water and light.  Water and light are so important that they were at the very beginning of creation, and we cannot live without them.  As Fr. Matt said last week, 3 days without water and you are soon to be a goner!  Light gives us vitamin D, regulates our sleep, and without it, all plant life, and all life for that matter, would perish.

 Today, Jesus uses water as he spits on the ground, yeah, gross, but there is the water, perhaps that’s all he had available, and he makes clay with it and anoints this man’s eyes.  He further instructs him to go wash in the pool of Siloam.  The gospel tells us Siloam means “sent”.   When he does, he is cured and can now see the light!

Just like the woman at the well was sent back to town to “evangelize,” this man is now being sent to evangelize, thus fulfilling why Jesus said he was born blind:

It is so that the works of God might be made visible through him. 

These encounters with Jesus changed them, for good!  The women at the well evangelized about Christ, and those in that town began to believe. In the blind man's encounter, he is “anointed” with clay made from water and dirt, and his sight is restored to him; this healing shows the works of God.  In our baptism, we are anointed with chrism, which probably smells much better than clay!  Because of our baptism, we are inherently changed.  

The Catechism tells us that:

Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature, member of Christ and coheir with him, and a temple of the Holy Spirit”.

Our sacraments include not just spiritual elements but physical ones also, like water, oil, and chrism.  All our sacraments are also encounters with Christ.

The elect are now preparing for baptism, the first of these encounters.  The scrutinies help them to turn away from sin and toward the light of Christ. While specifically for the Elect, they offer all parishioners a time for reflection on their own baptismal commitment.  Saint Paul gives a great summary of that change that baptism brings:

Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light,  for light produces every kind of goodness and righteousness and truth.

Before our baptism, we were spiritually blind, and afterwards we were given sight, spiritual sight.  We have great examples from the Gospel to live up to.  The women at the well went into town, no longer afraid and ashamed but bold in proclaim she things she has found the Messiah!  The man born blind stands up to the Pharisees and tells them:

This is what is so amazing: you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.

In anger, the Parisees throw him out.  We need to show courage like them. The Church calls us to do so as the Catechism further speaks on baptism:

We are "a chosen race, a royal priesthood, a holy nation, God's own people, that we may declare the wonderful deeds of him who called us out of darkness into his marvelous light." … Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church, and participate in the apostolic and missionary activity of the People of God

We cannot be ashamed of our faith, of our God, of our Savior, once we leave the safety of this church today.  We must go forth and glorify the Lord by our lives, our deeds, and our words.

Saint Catherine of Siena gives us great advice to sprint towards the finish line this Lent:

Start being brave about everything, driving out darkness and spreading light as well. Don’t look at your weakness, but realize that in Christ crucified you can do everything.

When you fall in love with the Eucharist, you fall in love with Jesus Christ

Deacon Kevin Gingras

Jan 18, 2026

2nd Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/011826.cfm

Isaiah 49:3, 5-6   Psalm 40:2, 4, 7-8, 8-9, 10

1 Corinthians 1:1-3    John 1:29-34

John the Baptist knew Jesus.  They were cousins, so that makes sense.  But John tells us he didn't know Jesus. I think what John was talking about is that he didn't know that Jesus really was the Son of God. Last week, we heard how John baptised Jesus.  The Holy Spirit came down upon Jesus - that is when John knew who Jesus was! Today, we hear that John knew who Jesus was on another level as he proclaims:

Behold, the Lamb of God, who takes away the sin of the world.

John used language that Jewish people would understand.  We may not fully grasp the connection today, but it harkens back to the book of Exodus and the Passover.  Exodus 12 describes the rules for the Passover Ritual, the thing the Jews had to do to be saved:

Tell the whole community of Israel: On the tenth of this month, every family must procure for itself a lamb… Your lamb must be a year-old male and without blemish… They will take some of its blood and apply it to the two doorposts and the lintel of the houses in which they eat it. They will consume its meat that same night…

Jews sacrificed lambs, particularly for Passover, by selecting a perfect male lamb, slaughtering it in the Temple courtyard, and having priests collect its blood to sprinkle on the altar while the owner roasted and ate the meat with family. This was a solemn, communal act of remembrance and thanks, marking God's protection in Egypt. 

These words and actions should be at least remotely familiar to all of us!  This is a snippet taken from the General Instruction of the Roman Missal, the book all priests use at every Mass, the one on the altar, which reads:

The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

Blessed are we indeed!  Jesus became the perfect sacrifice, the sinless “Lamb of God,” and his offering was pure and final, until the end of time.  He gave his life willingly, not just for his followers, but also for his enemies and those who persecuted him.  His sacrifice is eternally effective, extending to us today and on into the future.  We experience this sacrifice today, a bit different, a bit cleaner, if you will.  Today we experience this sacrifice in the Eucharist.  Here are some summaries from the Catechism of the Catholic Church on the Eucharist:

It is a perpetuation of Christ's Sacrifice (CCC 1323, 1351): At the Last Supper, Jesus instituted the Eucharist to "perpetuate the sacrifice of the cross throughout the ages until he should come again," entrusting it as a memorial to His Church.

It is one single sacrifice (CCC 1367): The Mass makes present the one sacrifice of Christ on the cross; it's the same Christ who offered Himself, but the manner of offering (unbloody) is different from the bloody sacrifice on the cross.

Christ is Present (CCC 1374): Through the power of the Holy Spirit and the priest's words, the bread and wine become the true Body and Blood of Christ, really and substantially present.

Source and Summit (CCC 1324): The Eucharist is the "source and summit of the Christian life," completing Christian initiation and uniting believers more deeply with Christ.

A Sacrament of Love (CCC 1323): It's a "sacrament of love, a sign of unity, a bond of charity, a Paschal banquet" where Christ is consumed, grace is received, and glory is pledged.

Offered for All (CCC 1369): As a sacrifice, it's offered for all the faithful (living and dead) for the forgiveness of sins and to obtain spiritual benefits.

So what are we supposed to do with all this information?  I suggest this week get to confession if you haven’t been in a while.  Let the Lamb of God take away your sins. Unclog that pipeline of God’s grace into your life.  After that, fall in love with the Eucharist all over again because when you fall in love with the Eucharist, you fall in love with Jesus Christ!

I pray that this week we all come to realize the words of St Thomas Aquinas: 

The Eucharist is the sacrament of love: it signifies love, it produces love. The Eucharist is the consummation of the whole spiritual life.

We Are All Connected to Each Other

 

Deacon Kevin Gingras

April 13, 2025

Palm Sunday

https://bible.usccb.org/bible/readings/041325.cfm

Procession with palms: Luke 19:28-40

Isaiah 50:4-7   Psalm 22:8-9, 17-18, 19-20, 23-24

Philippians 2:6-11    Luke 22:14—23:56

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’  Mathew 25:40

When praying about today’s Gospel that scripture verse would not get out of my head.  It was clear the Holy Spirit was nudging me.  I didn’t know why at first but after praying over it I realized I live some days like today's Gospel storyline.

I wake up, praise God for the day, and thank Him for keeping me safe through the night.  As I prepare for the day I keep God on my mind, in prayer and thanksgiving.  Jesus is my King for the day, I’m throwing my cloak on the road for Him! Blessed is the King and all that!  Next, I get in my car, I start the rosary and then it all falls apart as I merge onto Route 24 and head to work.  Crucify Him! Crucify Him! I think as that person cuts me off on the road or tailgates me as I drive in the middle lane.

and the Lord turned and looked at Peter; and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.  He went out and began to weep bitterly.

I get into the office and I do a "sort of" spiritual reset. I recite the Liturgy of the Hours and morning prayer, and then I set my eyes on God again.  I get a new task to work on, it’s from that person that just really annoys me - the cycle starts again!  Now I know why that scripture came to me so quickly:

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

I’m not really living up to what Paul writes to the Philippians (2:5):

Have among yourselves the same attitude that is also yours in Christ Jesus

Through the suffering and death of Jesus Christ, we are all connected to Jesus, even those who deny Him.  Therefore, if we are all connected to Jesus, then we are all connected to each other.

As we begin Holy Week let us put ourselves aside and truly strive to love everyone we encounter this week on our way towards the Triduum.  

As Saint John the Apostle said: 

No one can love God whom they have not seen if they do not love their brother who they have seen.

Our citizenship is in Heaven

 

Deacon Kevin Gingras

March 16, 2025

Second Sunday of Lent

https://bible.usccb.org/bible/readings/031625.cfm

Genesis 15:5-12, 17-18    Psalm 27:1, 7-8, 8-9, 13-14

Philippians 3:17—4:1    Luke 9:28b-36

St. Paul, in his first letter to those Roman folks living in northeastern Greece in the city of Philippi, says exactly what I want to get across today:

Our citizenship is in heaven, and from it, we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body.

Paul is emphasizing the second and final return of Christ that we today still wait patiently and prayerfully for when we will be joined to our glorified bodies that Christ portrays in today’s Gospel:

While Jesus was praying, his face changed in appearance, and his clothing became dazzling white.

So not only will our bodies be glorified but our clothes will be quite clean to boot!  Today’s Gospel really juxtaposes Jesus's physical and spiritual nature quite nicely.  Last week, we heard of Jesus out in the desert for forty days without food.  He then was tempted by Satan.  Jesus, in his humanity, was hungry, but he won that battle with Satan. As a sidenote, yes, you can live without food for forty days. I Google it:

In extreme cases, some people have survived for over 60 days without food

Now, on to us, how do we fare during temptations from Satan or hardships that our physical nature must endure? Which one calls us harder, the physical or spiritual?  It is truly an ongoing battle with Satan!  We must win!

The Transfiguration illustrates to us what we were designed to be; we are designed for glorified bodies in Heaven.  Unfortunately, for a brief span of time, we are stuck here on earth, and we are not designed to be of this earth. Earthly bodies have negative emotions and pain, both physical and mental.  Earthly bodies require maintenance, exercise, water, food, and diet.  When it comes to trying to diet or fast, a piece of pie always draws me in! I almost always respond more to the physical. 

When it comes to pain, I respond to its physical earthly nature very quickly.  Fr. David’s homily struck me last week when he talked about banging your head.  That very Saturday morning, I was working on the bottom of my garage door, so I had it mostly up but not all the way.   Three times, I turned quickly and banged my head against the door.  On the third time, I actually told God to send the garage door to the abode of Satan!  I quickly realized the garage door did nothing to me.  I’m the one who put it at that height; I’m the one who turned quickly to get something and hit my head against it.  I laughed a bit and said a quick Hail Mary, asking for more patience and forgiveness for my sin!  

We see the physical, we feel the physical, just ask my head!  Unfortunately, humans rarely see or feel the spiritual.  I came across an article that said that the boundaries of human vision are not exact and may vary between individuals.  The visible light range is a small portion of the electromagnetic spectrum, making up only about 0.0035% of it.  We only see 0.0035% of what’s out there!  Imagine if we could see more of it, even 2% of it!  Abram experienced the spiritual, which is visually represented in the first reading.  Cutting up animals and walking between them was a way to ratify contracts in those days and was common.  What God did with Abram was ratify a covenant.  God was the smoking fire pot and flaming torch that passed between the animal halves ratifying his covenant with Abram.

Now imagine what we would see if we could when Heaven and Earth meet during the Eucharistic Prayer and consecration!  Imagine how strong our spiritual life would become then!  It might even beat the physical life!

Most of us have probably experienced some physical hunger on Ash Wednesday a few weeks ago. What about spiritual hunger?  That should be stronger. Imagine if you couldn't get to church to receive the Eucharist for a period of time. It was almost five years ago that we had just such an experience during the COVID lockdown. Please, God, may we never experience that again!  During that time, did you feel a spiritual hunger?  Did you hunger for Mass and the Eucharist? 

As this Lent progresses on, ask the Holy Spirit to give you a hunger for Mass, a hunger for the Eucharist, a hunger for the sacrament of Confession, and a hunger to spend time with our Lord and Savior in Adoration.  Ask the Holy Spirit to give you that desire so that your soul may be nourished as we approach Holy Week.  Pray to Saint Michael, asking him to defend us in battle.  Remember that our bodies are only here on earth for a short span of time and that “our citizenship is in Heaven” and that time is eternity!

Saint Augustine reminds us to:

Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow.

Care for your Soul

Nov 17, 2019, Thirty-Third Sunday in Ordinary Time

http://www.usccb.org/bible/readings/111719.cfm

In our first reading today Malachi is not talking about Thanksgiving in a couple of weeks when he says:

Lo, the day is coming, blazing like an oven and that day will set them on fire.

Our ovens will indeed be blazing but hopefully, the day isn’t coming when your turkeys will be set on fire!  

The second reading is what I want to post on my fridge for my older children to see as Paul writes:

we instructed you that if anyone was unwilling to work, neither should that one eat

In reality, Paul wasn’t trying to get his kids to rake the lawn or do the dishes in his letter to the Thessalonians, instead, he was talking about those among them who stopped working.  Some Thessalonians were so certain that the end times were imminent that they decided they should stop working to wait for Christ’s return. It makes me wonder if the blazing wrath that Malachi discusses will come to those who decide to do nothing until the Lord of Hosts returns.  To be that lazy is foolishness, for Christ himself told us we know not the hour of His return. If we sit around and do nothing we become like the wicked lazy servant from the parable of the talents who, out of fear of his master buried the money entrusted to him in the ground and gained nothing more with it.  The instruction from Paul to those Thessalonians is clear:

Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food.

These words can seem to conflict when we hear the Gospel.  We have not been lazy when it comes to fixing up our church here at Holy Family Parish.  We have done a lot of work to make it look like something new. It looks fantastic and people are always talking about how nice it is now and then today we hear the words of Jesus in Luke:

"All that you see here--the days will come when there will not be left a stone upon another stone that will not be thrown down."

Say what?  Should we have bothered with all that fuss?  After all, there will be a day that comes that this church will no longer be here.  Let’s all pray that it is hundreds of years from now but it will happen. Do Jesus’ words make this building irrelevant?

No, this building is important to all of us and how we worship, VERY important.  I think today I want to focus on how Jesus’ words are not all about the building where they worshiped, but instead, His words should get them to focus on the state of their faith in Jesus Christ and how their perseverance in times of trouble will secure their lives.  Today in time this also holds true. This church is important, I’m not trying to say it has no purpose. It is where we gather together, where we laugh together, where we cry together and most importantly where we hold our sacred Liturgy together. Those are very important roles, however, what is more significant, what is totally indestructible and will live forever, is our soul.  We have done well to take care of this building that houses our worship but do we do as well taking care of our souls?  

The Catechism of the Catholic Church, paragraph 366 has to say this about the human soul:

The Church teaches that every spiritual soul is created immediately by God - it is not "produced" by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection

Some of us, myself excluded, go to the gym, work out, eat right, try to get at least 8 hours of sleep a night (ok, I’ve nailed the sleeping part of this), we try to take care of our bodies as we should. It’s important!  Just read the first letter to the Corinthians chapter 6:

Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore, glorify God in your body.  

So we should care for our bodies but our souls need care as well more than our bodies and more than this church building as those will pass away but our souls are eternal!

Now I could make a bad joke here that I change my oil and rotate the tires and wash and wax my Kia Soul, my car, often enough but I’ll spare you from that.  Instead here is a list of things Jesus said in the Gospels about things we can do to keep our soul healthy.

• Matthew 6:24 - Don’t love money more than God.
• Matthew 14:31 - Avoid doubt.
• Matthew 18:8 - Take sin seriously, VERY seriously.
• Matthew 22:39 - Love others and yourself too.
• Matthew 5:44 - Even love your enemies.
• Matthew 6:33 - Seek God first.
• John 12:25 - Follow and serve Jesus.
• Mark 8:36 - Don’t gain the whole world and lose your soul.
• John 14:6 - Jesus is the way.

This is by no means an exhaustive list, there are other things we can do, and things we should avoid to grow closer to Christ and strengthen our souls.  The way we need to think as we are doing or saying something is “will this bring me closer to Christ or are we walking away from Him instead. We all need to be like Peter:

Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”