The Love of the Trinity spills over onto us!

Deacon Kevin Gingras

June 15th, 2025

Solemnity of the Most Holy Trinity

https://bible.usccb.org/bible/readings/061525.cfm

Proverbs 8:22-31    Psalm 8:4-5, 6-7, 8-9

Romans 5:1-5    John 16:12-15

The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with all of you.  That was the sign-off to Paul's second letter to the Corinthians, so Paul knew of the Trinity early on.

We also see the Holy Trinity in Genesis during creation.  God, the Creator, starts to speak things into existence. Then God said, “Let there be light, and there was light”. Then the dome, land, vegetation, the sun, moon, fish, birds, and living creatures on the earth.  All these things God spoke into being, and suddenly it changed.  

Then God said: Let us make human beings in our image, after our likeness.

When it comes time to create male and female, God uses a plural term; the Trinity was there at creation because the Trinity is eternal.

We can see the Trinity in Scripture at the Baptism of the Lord:

After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him. And a voice came from the heavens, saying, “This is my beloved Son,* with whom I am well pleased.”

We also see the Trinity in the Transfiguration of the Lord:

While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.”

God is the Father almighty, the Creator of heaven and earth. Jesus Christ is his only Son, our Lord, who was conceived by the Holy Spirit.  Jesus is of the same substance, consubstantial, as God. Jesus is our teacher and redeemer.  By his passion, death, and resurrection, he is our salvation, our ticket back into the paradise of Heaven lost by Adam and Eve.  Jesus, along with his mother Mary, reversed the damage done by that first sin of disobedience to God.

The Holy Spirit is the Lord, the giver of life, who proceeds from the Father and the Son and has spoken through the prophets.  It is the Holy Spirit who animates us in the Church today.  We read in 1 Corinthians:

No one can say, “Jesus is Lord,” except by the Holy Spirit. 

Bishop Robert Barron spoke on the Trinity, saying:

This means that God must be, in his own life, an interplay of lover (the Father), beloved (the Son), and shared love (the Holy Spirit)

It’s like an infinite relationship between the divine creator, God, and the divine Son, Jesus, and each pours that love back and forth without reservation, and that is the Holy Spirit, the Third Person of the Holy Trinity.  Fortunately for us, that love then spills over onto us!  The Father, the Son, and the Holy Spirit are co-equal parts of God.  The Father is God, but is not the Holy Spirit.  The Holy Spirit is God, but is not the Son.  The Son is God, but is not the Father. Confused yet?  I certainly am. I guess sometimes we really need to trust the Church’s teachings with faith like a child, and sometimes that can be really difficult.

Especially because a few weeks ago, in the Gospel of John, we heard Jesus say, “My Father is greater than I”.  That can be confusing, but we have to understand context here. Jesus was talking about his human nature in that statement, not His divine nature, which is equal to the Father and the Holy Spirit. There are so many things in Catholic teachings that require faith like a child, as they defy logic.  As an overly logical person, this is difficult for me.  I need to see the Trinity at work.

If we pay attention, we can see the entire Trinity at work in certain points of our lives.  Take confession, for example. God the Father created all, created us, God created the priest we are about to confess to. Jesus the Son is present as the priest, in persona Christi - in the person of Christ - during the sacrament.  There have been times, after the confession and absolution, the priest has given me wisdom vital to my spiritual life, that wisdom is a gift to us from the Holy Spirit.  That’s the Trinity in action in one sacrament.

Mass is another example where we see the Trinity in action.  The prayers often invoke the Father, Son, and Holy Spirit, especially during the epicleses when the priest prays for the Holy Spirit to transform the bread and wine into the body and blood of the Son.  We bless ourselves and get blessed often at Mass, and we do so in the simplest of all prayers - “In the name of the Father, and the Son, and of the Holy Spirit”. So, invoke the trinity often with that prayer, not just at Mass but as you begin and end each and every day.

St. Ambrose said: “Rise, you who were lying fast asleep … Rise and hurry to the Church: Here is the Father, here is the Son, here is the Holy Spirit.”

Peace Be With You

 

Deacon Kevin Gingras
May 25th, 2025
Sixth Sunday of Easter
https://bible.usccb.org/bible/readings/052525.cfm

Acts 15:1-2, 22-29   Psalm 67:2-3, 5, 6, 8

Revelation 21:10-14, 22-23    John 14:23-29

Cardinal Robert Sarah wrote in his book God or Nothing: A Conversation on Faith:

Man is not born to manage his bank account; he is born to find God and to love his neighbor.

When we do find God, we have peace, an inner peace that isn’t affected by the negative things going on around us. This is the peace that Jesus offers his followers in today’s Gospel as he tells them:

Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.

The world tries so desperately to take away this peace.  This isn’t anything new, as our reading from Acts describes the letter the Apostles sent to Antioch, Syria, and Cilicia:

Since we have heard that some of our number who went out without any mandate from us have upset you with their teachings and disturbed your peace of mind…

The church was young, and they were still trying to decide which things from the Jewish law were necessary.  Some were upsetting the Gentiles by telling them they must be circumcised or they cannot be saved.  They held, what we call today, the Jerusalem Council and wrote a letter to set things straight:

‘It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities, namely, to abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage. If you keep free of these, you will be doing what is right.

I love how the decision was made by them AND the Holy Spirit.  Sometimes we, too, can get hung up on what we perceive as the rules.  The Pharisees were experts at this.  They had the Prince of Peace right there in front of them, but because of their fixation with the rules and laws, they couldn’t see the Messiah because of the laws they perceived that Jesus was breaking!

Today, we are blessed to have the Holy Spirit, the Advocate, to help us.  The Holy Spirit is intimately connected with peace, and peace is even one of the fruits of the Holy Spirit, along with love, joy, patience, kindness, goodness, faithfulness, gentleness, and self-control.  This peace is a gift that overpowers the world around us.  It is a peace found in being in line with, and in tune with, God and trusting His power and grace.  The peace the world offers is fragile and easily stolen away from us. Jesus' peace is a deep presence that stays with us, even in difficulty.

In today’s Gospel Jesus gives us the fast recipe for lasting peace:

Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.

Jesus also tells us how to lose that peace:

Whoever does not love me does not keep my words

We definitely should love Jesus and keep his words!

The Catechism of the Catholic Church also offers help with keeping our peace in paragraph 2304:

Peace cannot be attained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity of persons and peoples, and the assiduous practice of fraternity. Peace is "the tranquillity of order." Peace is the work of justice and the effect of charity.

This week, pray about what causes you to lose your peace.  It could be a tragedy in life, a troubling situation in your family or at work, even something as simple as traffic, lots of rain, and a lack of sunny, warm weather, or losing your favorite fishing lure in a tree.  Whatever it may be, ask the Holy Spirit to pinpoint the destroyer of peace in your life and then ask the Holy Spirit to strengthen you so that even when those struggles do appear, your inner peace, along with your trust in God, stays.

St. Francis de Sales tells us:

Do not lose your inner peace for anything whatsoever, not even if your whole world seems upset. If you find that you have wandered away from the shelter of God, lead your heart back to Him quietly and simply. 

We Are All Connected to Each Other

 

Deacon Kevin Gingras

April 13, 2025

Palm Sunday

https://bible.usccb.org/bible/readings/041325.cfm

Procession with palms: Luke 19:28-40

Isaiah 50:4-7   Psalm 22:8-9, 17-18, 19-20, 23-24

Philippians 2:6-11    Luke 22:14—23:56

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’  Mathew 25:40

When praying about today’s Gospel that scripture verse would not get out of my head.  It was clear the Holy Spirit was nudging me.  I didn’t know why at first but after praying over it I realized I live some days like today's Gospel storyline.

I wake up, praise God for the day, and thank Him for keeping me safe through the night.  As I prepare for the day I keep God on my mind, in prayer and thanksgiving.  Jesus is my King for the day, I’m throwing my cloak on the road for Him! Blessed is the King and all that!  Next, I get in my car, I start the rosary and then it all falls apart as I merge onto Route 24 and head to work.  Crucify Him! Crucify Him! I think as that person cuts me off on the road or tailgates me as I drive in the middle lane.

and the Lord turned and looked at Peter; and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.  He went out and began to weep bitterly.

I get into the office and I do a "sort of" spiritual reset. I recite the Liturgy of the Hours and morning prayer, and then I set my eyes on God again.  I get a new task to work on, it’s from that person that just really annoys me - the cycle starts again!  Now I know why that scripture came to me so quickly:

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

I’m not really living up to what Paul writes to the Philippians (2:5):

Have among yourselves the same attitude that is also yours in Christ Jesus

Through the suffering and death of Jesus Christ, we are all connected to Jesus, even those who deny Him.  Therefore, if we are all connected to Jesus, then we are all connected to each other.

As we begin Holy Week let us put ourselves aside and truly strive to love everyone we encounter this week on our way towards the Triduum.  

As Saint John the Apostle said: 

No one can love God whom they have not seen if they do not love their brother who they have seen.

Our citizenship is in Heaven

 

Deacon Kevin Gingras

March 16, 2025

Second Sunday of Lent

https://bible.usccb.org/bible/readings/031625.cfm

Genesis 15:5-12, 17-18    Psalm 27:1, 7-8, 8-9, 13-14

Philippians 3:17—4:1    Luke 9:28b-36

St. Paul, in his first letter to those Roman folks living in northeastern Greece in the city of Philippi, says exactly what I want to get across today:

Our citizenship is in heaven, and from it, we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body.

Paul is emphasizing the second and final return of Christ that we today still wait patiently and prayerfully for when we will be joined to our glorified bodies that Christ portrays in today’s Gospel:

While Jesus was praying, his face changed in appearance, and his clothing became dazzling white.

So not only will our bodies be glorified but our clothes will be quite clean to boot!  Today’s Gospel really juxtaposes Jesus's physical and spiritual nature quite nicely.  Last week, we heard of Jesus out in the desert for forty days without food.  He then was tempted by Satan.  Jesus, in his humanity, was hungry, but he won that battle with Satan. As a sidenote, yes, you can live without food for forty days. I Google it:

In extreme cases, some people have survived for over 60 days without food

Now, on to us, how do we fare during temptations from Satan or hardships that our physical nature must endure? Which one calls us harder, the physical or spiritual?  It is truly an ongoing battle with Satan!  We must win!

The Transfiguration illustrates to us what we were designed to be; we are designed for glorified bodies in Heaven.  Unfortunately, for a brief span of time, we are stuck here on earth, and we are not designed to be of this earth. Earthly bodies have negative emotions and pain, both physical and mental.  Earthly bodies require maintenance, exercise, water, food, and diet.  When it comes to trying to diet or fast, a piece of pie always draws me in! I almost always respond more to the physical. 

When it comes to pain, I respond to its physical earthly nature very quickly.  Fr. David’s homily struck me last week when he talked about banging your head.  That very Saturday morning, I was working on the bottom of my garage door, so I had it mostly up but not all the way.   Three times, I turned quickly and banged my head against the door.  On the third time, I actually told God to send the garage door to the abode of Satan!  I quickly realized the garage door did nothing to me.  I’m the one who put it at that height; I’m the one who turned quickly to get something and hit my head against it.  I laughed a bit and said a quick Hail Mary, asking for more patience and forgiveness for my sin!  

We see the physical, we feel the physical, just ask my head!  Unfortunately, humans rarely see or feel the spiritual.  I came across an article that said that the boundaries of human vision are not exact and may vary between individuals.  The visible light range is a small portion of the electromagnetic spectrum, making up only about 0.0035% of it.  We only see 0.0035% of what’s out there!  Imagine if we could see more of it, even 2% of it!  Abram experienced the spiritual, which is visually represented in the first reading.  Cutting up animals and walking between them was a way to ratify contracts in those days and was common.  What God did with Abram was ratify a covenant.  God was the smoking fire pot and flaming torch that passed between the animal halves ratifying his covenant with Abram.

Now imagine what we would see if we could when Heaven and Earth meet during the Eucharistic Prayer and consecration!  Imagine how strong our spiritual life would become then!  It might even beat the physical life!

Most of us have probably experienced some physical hunger on Ash Wednesday a few weeks ago. What about spiritual hunger?  That should be stronger. Imagine if you couldn't get to church to receive the Eucharist for a period of time. It was almost five years ago that we had just such an experience during the COVID lockdown. Please, God, may we never experience that again!  During that time, did you feel a spiritual hunger?  Did you hunger for Mass and the Eucharist? 

As this Lent progresses on, ask the Holy Spirit to give you a hunger for Mass, a hunger for the Eucharist, a hunger for the sacrament of Confession, and a hunger to spend time with our Lord and Savior in Adoration.  Ask the Holy Spirit to give you that desire so that your soul may be nourished as we approach Holy Week.  Pray to Saint Michael, asking him to defend us in battle.  Remember that our bodies are only here on earth for a short span of time and that “our citizenship is in Heaven” and that time is eternity!

Saint Augustine reminds us to:

Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow.

Trust in Jesus Loving Forgiveness in the Sacrament of Confession

 Deacon Kevin Gingras

February 9th, 2025

Fifth Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/020925.cfm

Isaiah 6:1-2a, 3-8     Psalm 138:1-2, 2-3, 4-5, 7-8

1 Corinthians 15:1-11    Luke 5:1-11

Peter fell to his knees as he exclaimed: 

"Depart from me, Lord, for I am a sinful man."   

Isaiah says:

"Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"

Paul tells the Corinthians:

Last of all, as to one born abnormally, he appeared to me. For I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God.

It’s this kind of unworthiness thinking that almost kept me from the call to the Diaconate. To take today’s readings out of context like I just did is to be cheated of the truth.  That’s what Satan does to us. He lies to us. He points out only our failings, sins, and faults to make us feel unworthy. Satan knows our names but calls us by our sins.  God knows our sins but calls us by our names.

So instead, let’s finish those lines from today and see what God did for them.  First Isaiah:

Then one of the seraphim flew to me, holding an ember that he had taken with tongs from the altar. He touched my mouth with it, and said, "See, now that this has touched your lips, your wickedness is removed, your sin purged." Then I heard the voice of the Lord saying, "Whom shall I send?  Who will go for us?" "Here I am," I said; "send me!"

Now Paul to the Corinthians:

But by the grace of God, I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God that is with me.

Finally, Jesus says to Peter:

"Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him. 

Being passionate about fishing that last one really gets to me!  Anyway, Isaiah, Paul, and Peter’s lament haunted me when I began the diaconate. They reminded me of my past sins and my unworthiness for the call. At times, they almost made me give up! I sometimes needed that reminder that Jesus doesn't call only the qualified or the perfect; he calls each of us in our ordinary lives, with our flaws and imperfections. He invites us to follow him, leave our comfort zones, and embark on a journey of faith and mission.

Have any of you ever played video games and been doing well on your mission when suddenly, out of nowhere, somebody walks in (for me, it was usually one of my kids) and terminates your character?  It’s okay, you’ve got extra lives, so you can respawn and continue playing!  

Sometimes I wish life had a reset or respawn button when your quest is going well.  Well, it does, as Catholics, we call it confession.

Here are a few thoughts from the Catechism of the Catholic Church on confession - first is why we need confession after Baptism since Baptism removes original sin:

CCC 1426 Nevertheless, the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence... This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.

Concupiscence is the big Catholic word of the week.  Our tendency, even after baptism, is to find sin still attractive at times, and even alluring.

Next from the Catechism is how often should we go to confession:

CCC 1457 each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year." Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution 

As we reflect on this Gospel, let us ask for the grace to hear Jesus' call to repentance in our lives, trust in his loving forgiveness in the sacrament of confession and respond with open hearts and willing spirits. May we, like Simon Peter and the apostles, become fishers of men, bringing others closer to God's love and mercy.

Remember these words from St. John Paul II:

Confession is an act of honesty and courage – an act of entrusting ourselves, beyond sin, to the mercy of a loving and forgiving God.