Stay humbly focused on the goal: Eternity in Heaven

Deacon Kevin Gingras

Oct 26th, 2025

30th Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/102625.cfm

Sirach 35:12-14, 16-18 Psalm 34:2-3, 17-18, 19, 23

2 Timothy 4:6-8, 16-18 Luke 18:9-14

When I pray, I always thank God for making me the most humble person that I know. The top dog, number one when it comes to being humble, more humble than everyone else!

Now, of course, we know that kind of prayer contradicts itself; if you think you are the most humble, then you are very far from humility and are more prideful than humble. Pride is one of the seven deadly sins, and humility is one of the 7 virtues. Yes, there are sins that are deadly and sins that are not so, mortal and venial sins. This is in scripture and can be found in 1 John 5:16-17

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. … All wrongdoing is sin, but there is sin that is not deadly.

A deadly sin, or mortal sin, requires the sacrament of confession to get back to the graces of God. The reason for this is explained in the Catechism of the Catholic Church, paragraph 1855:

Mortal sin destroys charity in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him. Venial sin allows charity to subsist, even though it offends and wounds it.

Further on in Paragraph 1861, the Catechism tells us:

It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices forever, with no turning back.

That took a dark turn, didn’t it, but I try to preach what the Holy Spirit tells me to, and the Holy Spirit is reminding us that we must remain aware that we have lost some sense of sin of late in modern society, and we need to get it back. Influences such as secularism, the decline of religious influence, and our wrongdoing are sometimes shrugged off as I’m not hurting anybody or the harm is to others and there is not much thought of offending God. We need to be aware of how we offend other humans, but we also need to be aware that our sins offend God. We need to remember that our sins are our sins, and they don’t become less severe because we aren’t murderers or adulterers. I may have done this, but at least I didn’t do what THAT person did! We are inclined to judge ourselves based on people we think are less than we are, but who are those who are above us and judging us in the same manner? Are we the Pharisee or the tax collector? Our disposition must be one of humility, like the tax collector. Our prayer must be made in humility! The Catechism of the Catholic Church paragraph 2559:

When we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart? He who humbles himself will be exalted; humility is the foundation of prayer. Only when we humbly acknowledge that "we do not know how to pray as we ought," are we ready to receive freely the gift of prayer. "Man is a beggar before God."

Well… terribly uplifting homily, isn’t it? There is hope, there is the rest of the story! Jesus died for us to open the gates of Heaven when we enter our eternity, and within his church and through the priesthood, Jesus gave us the sacrament of Confession. Confession cleans the slate, gives us a fresh start, and opens up the graces of God to be received by us again. St. Paul knew his journey into eternity was coming up when he wrote:

I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on, the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance.

Do we long for the Lord’s appearance? Do we realize we are fighting a battle against evil, against Satan? It is indeed a competition, not against our fellow humans but against all evil, especially pride. We must race to win. We must race humbly! If we have strayed off the course and are in danger of losing, then head to confession to get back on track - it’s a sacrament that we must take advantage of as often as necessary, especially when we fear we are in the state of mortal sin! We must stay focused on the goal: eternity in Heaven. Saint Vincent de Paul tells us:

The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.

Where and What is my Excessive Treasure

 Deacon Kevin Gingras

Sept 25th, 2025

25th Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/092125.cfm

Amos 8:4-7    Psalm 113:1-2, 4-6, 7-8

1 Timothy 2:1-8    Luke 16:1-13

This week, as Jesus continues on his journey towards Jerusalem and his ultimate sacrifice, He gives us yet another interesting story.

In today’s parable, the master gets wind of the steward's dishonest practices and calls him out on the carpet; the steward is to be audited.  Even then, they didn’t like audits!  The steward is afraid of losing his situation, so he goes to all the master’s debtors and tells them to write notes that are significantly less than what they used to owe.  This is because the steward has removed HIS portion of the debt, his commission. The master will still get his full cut, so the master commends the dishonest steward.  Now, if the master decides to fire the steward, he has just made some new friends who might be inclined to hire him, and he can keep his life of leisure. Jesus challenges us today to choose our goal in life: God or treasures. Today’s steward liked treasures. The first reading from the prophet Amos also reminds us that wealth was a seductive trap for the people of God throughout salvation history.  Is our wealth a trap for us, too?  What do we do about it?

All the treasures we carry add unnecessary weight to us, to our souls.  We must be good stewards like in today’s Gospel:

No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.

What do we serve?  Our treasure here on earth?  I hope not. A few years ago, my daughter Faith and I were walking down the beach.  She kept picking up what she deemed to be “treasures” and handing them to me.  I considered it all to be debris, but my opinion didn’t matter.  Anyway, I was putting these treasures into my pants pockets.  We were walking around Boardwalk Beach in Sandwich on Cape Cod.  She kept finding more and more “treasures”, rocks, shell parts, and the like.  I kept putting them in my pockets for her.  At first, it was no big deal, but as we rounded the bend, I realized I had to start hiking my pants up after a few steps; these “treasures” were getting heavy and were weighing my pants down!  Our treasures on earth can do this to us; we slowly stockpile them, accumulating more and more.  We just get more and more treasure, so we need more places to store our treasure.  I’ve noticed a huge amount of storage facilities going up all over the place.  Our stuff doesn’t fit in our houses anymore!  Our treasures are weighing us down.

J.R.R. Tolkien, in his book The Hobbit, wrote:

"If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.

Jesus tells us in the Gospel of Matthew:

Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.

 The Catechism of the Catholic Church summarizes the chapter on the Tenth Commandment - Thou shalt not Covet thy Neighbor’s goods with the following:

2551 "Where your treasure is, there will your heart be also" (Mt 6:21). 

2552 The tenth commandment forbids avarice arising from a passion for riches and their attendant power. 

2553 Envy is sadness at the sight of another's goods and the immoderate desire to have them for oneself. It is a capital sin. (YIKES!)

2554 The baptized person combats envy through goodwill, humility, and abandonment to the providence of God.

2555 Christ's faithful "have crucified the flesh with its passions and desires" (Gal 5:24); they are led by the Spirit and follow his desires.

2556 Detachment from riches is necessary for entering the Kingdom of heaven. "Blessed are the poor in spirit."

This week, I’m giving myself homework.  To thank God for all that I have and make an account of all my treasure! Reminding myself that not all stuff is bad; some stuff is necessary to survive, but where and what is my excessive stuff? What of our treasure is weighing us down and keeping our eyes away from God? Where can we cut back, and where can we give to those who have so much less than we do?

St. Anthony of Padua really cuts to the heart with this quote:

“Earthly riches are like the reed. Its roots are sunk in the swamp, and its exterior is fair to behold, but inside, it is hollow. If a man leans on such a reed, it will snap off and pierce his soul.”

Continue Christ's Mission of Setting the World on Fire!

 

Deacon Kevin Gingras August 17th, 2025 20th Sunday in Ordinary Time https://bible.usccb.org/bible/readings/081725.cfm

Jeremiah 38:4-6, 8-10    Psalm 40:2, 3, 4, 18
Hebrews 12:1-4    Luke 12:49-53

Look around you at all that God has given us.   The beauty of nature,  the beautiful lakes and ponds, the big fish we can catch in those lakes and ponds,  our jobs,  families, and our faith.  If you read Genesis, it doesn't look like all of creation was too difficult for God. All of this creation and everything that we have is a gift from God, all but one thing.   Do you know what that one thing is?  Our sin.  It is in our sin that the greatest gift from God becomes necessary. This greatest gift was difficult, and that is the gift of our salvation.  God gave us the gift of His only Son, Jesus Christ, and Jesus was suffering even while waiting to give this gift of salvation to us.  He states that in today’s Gospel from Luke:

How great is my anguish until it is accomplished

Today’s Gospel also tells how Jesus desired to “set the earth on fire” as his cousin, John the Baptist, foretold:

One mightier than I is coming … He will baptize you with the holy Spirit and fire. (Luke 3:16)

We receive the Holy Spirit with our baptism, and that is further strengthened at our confirmation. It is in our confirmation that we are called to speak the truth, to witness that Jesus came to earth to die for our sins.  The Catechism of the Catholic church tells us:

Confirmation gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross.

Today, we see that Jeremiah spoke the truth. He prophesied of impending divine judgment because of the nation's idolatry, social injustices, and moral decay. Jeremiah also prophesied that the siege of Jerusalem, currently going on by the Babylonians, would be successful and that they would fall under Babylonian captivity as a consequence for their disobedience.

He was trying to get the people to turn back to God.  During a break in the siege of Jerusalem, he went to go visit the property of his ancestors and was accused of desertion.  For that, he was thrown into a cistern to die.  If not for Edeb-melech, the court official, Jeremiah would have died.  

We, too, are called to witness to the truth; we probably won’t suffer such a fate today, however, as I do believe tossing folks into a cistern to die is thankfully illegal.

But hearing the truth is still hard for many people today!  So many of us know people who have attached themselves to this world instead of Heaven.  We have friends, family members, parents, and children, and sometimes we even get dazzled by what this world has to offer, to the point where the thought of Heaven or Hell leaves our minds. We only consider this life here on earth and fail to consider our eternity.  C.S. Lewis warns:

Aim at Heaven and you will get Earth 'thrown in': aim at Earth and you will get neither.

 

Sometimes, when we speak this Godly truth to others, it causes division for us.  Division with family, division with friends. How could it not?  I hope it also causes us to pray, pray hard and mighty prayers to the Holy Spirit for our friends, family, and for ourselves, too!

It is the Holy Spirit who provides the power and strength to live as Christ did.  To resist temptation and be a good example to others.  It is the Holy Spirit that empowers us to share the Gospel with others. Pray to the Holy Spirit this week to attain whatever of the seven gifts of the Holy Spirit you might need more of.  Perhaps it’s multiple gifts.  Ask for an increase in wisdom, understanding, counsel, fortitude, knowledge, piety, and/or fear of the Lord so that we can boldly proclaim Christ to others as we are meant to, so we can continue Christ's mission of setting the world on fire!

St. Catherine of Siena tells us: 

Be who God meant you to be, and you will set the world on fire.

Be Situationally Aware!

 

Deacon Kevin Gingras

July 20th, 2025

16th Sunday in Ordinary Time

https://bible.usccb.org/bible/readings/072025.cfm

Genesis 18:1-10a    Psalm 15:2-3, 3-4, 5

Colossians 1:24-28    Luke 10:38-42

Situational awareness - it seems to be something lacking that plagues society lately.  We are so distracted by all the social media, the phones, computers, and news, it’s no wonder we aren’t aware of where we physically are at a specific point in time.  Folks on the phone block grocery aisles and can’t hear you say excuse me as you try to get past.  Commuters on the highway aren’t aware of others around them as they change lanes or miss the light turning green.  

I am just as guilty.  A few weeks ago, I was in adoration, sitting there with the true presence of Jesus Christ right there in front of me, and then it started to storm outside.  The lightning was vivid even through the chapel’s stained glass windows.  The rain and wind pounded the windows. The rumbles of thunder were loud.  My focus became the storm.  I checked my phone to see where the current lightning was striking and where the storm was heading.  I was no longer situationally aware that I was still in the presence of Christ!  That’s a good segue into today’s readings, I think.

Abraham was situationally aware of his guests.  He did not know that it was angels of God who were visiting him, but he kind of gathered that they were a big deal. It’s also interesting that the text says

The LORD appeared to Abraham by the oak

So this text begins in the singular and Abraham greets the LORD as such, but later on it switches to the second person plural, and the one suddenly becomes three.  This strange change in the number of visitors helps illustrate the mystery of God.  In the next chapter of Genesis, we find that two of the men are identified as angels.  Regardless of that, Abraham was situationally aware that these men were a big deal and looked to be travelers, so he treated them by getting water to wash from the journey, hurriedly preparing them a meal of bread, curds, milk, and meat from a tender choice calf.  Abraham was aware that these visitors were important and acted accordingly.

Next, we hear of Martha, who was not as situationally aware as Abraham today. Martha welcomed Jesus into her home when He came to her village.  She knows it’s Jesus, but she’s so focused on the fact that she’s doing all the work and Mary is just resting and listening to the “Master” that she stops working to attempt to bring Jesus into a bit of a family spat that is brewing.

Martha didn’t have a chance to read St. Paul, it wasn’t written yet, so she never heard:

Now I rejoice in my sufferings for your sake

And therefore, Martha wasn’t rejoicing when she suffered in aggravation at her lazy sister Mary! I can relate to Martha based on my time in adoration, in front of the Lord Jesus, yet focused on the storm around me.  Martha’s main issue was her lack of focus.  She was torn between her service and preparation for her very important guest and her lazy sister Mary, who wasn’t helping.  Mary was focused.  Martha was so situationally unaware that she even tells the Son of God what to do!

Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.

My wife is quick to remind me that later in scripture, we see Martha doing much better, serving without complaint, and she accepted her correction from Jesus and learned from what was said to her. 

Now let’s focus on the tabernacle we have here in the Church.  That tabernacle is situationally unaware of what it currently holds inside - how could it be, it has no mind, it’s simply wood, metal, and some cloth.  You cannot fault it for not knowing it holds within the precious body and soul of the true divinity of Jesus Christ in the Eucharist!

What about us?  Most of us today will come up to receive Jesus Christ at communion time.  We cannot be situationally unaware after we do!  We become a living tabernacle!  Ask the Holy Spirit for help today so that we may be truly aware of who we now contain inside of us, the true body, soul, and divinity of Jesus Christ Himself. Take time to reverently return to your pews and kneel, offering prayers of thanksgiving for the life and sacrifice of Jesus Christ, the Son of God, who is present inside of us, making us all living tabernacles!

St. Teresa of Calcutta reminds us:

"Every Holy Communion makes you a more perfect tabernacle of God".

The Love of the Trinity spills over onto us!

Deacon Kevin Gingras

June 15th, 2025

Solemnity of the Most Holy Trinity

https://bible.usccb.org/bible/readings/061525.cfm

Proverbs 8:22-31    Psalm 8:4-5, 6-7, 8-9

Romans 5:1-5    John 16:12-15

The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with all of you.  That was the sign-off to Paul's second letter to the Corinthians, so Paul knew of the Trinity early on.

We also see the Holy Trinity in Genesis during creation.  God, the Creator, starts to speak things into existence. Then God said, “Let there be light, and there was light”. Then the dome, land, vegetation, the sun, moon, fish, birds, and living creatures on the earth.  All these things God spoke into being, and suddenly it changed.  

Then God said: Let us make human beings in our image, after our likeness.

When it comes time to create male and female, God uses a plural term; the Trinity was there at creation because the Trinity is eternal.

We can see the Trinity in Scripture at the Baptism of the Lord:

After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him. And a voice came from the heavens, saying, “This is my beloved Son,* with whom I am well pleased.”

We also see the Trinity in the Transfiguration of the Lord:

While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.”

God is the Father almighty, the Creator of heaven and earth. Jesus Christ is his only Son, our Lord, who was conceived by the Holy Spirit.  Jesus is of the same substance, consubstantial, as God. Jesus is our teacher and redeemer.  By his passion, death, and resurrection, he is our salvation, our ticket back into the paradise of Heaven lost by Adam and Eve.  Jesus, along with his mother Mary, reversed the damage done by that first sin of disobedience to God.

The Holy Spirit is the Lord, the giver of life, who proceeds from the Father and the Son and has spoken through the prophets.  It is the Holy Spirit who animates us in the Church today.  We read in 1 Corinthians:

No one can say, “Jesus is Lord,” except by the Holy Spirit. 

Bishop Robert Barron spoke on the Trinity, saying:

This means that God must be, in his own life, an interplay of lover (the Father), beloved (the Son), and shared love (the Holy Spirit)

It’s like an infinite relationship between the divine creator, God, and the divine Son, Jesus, and each pours that love back and forth without reservation, and that is the Holy Spirit, the Third Person of the Holy Trinity.  Fortunately for us, that love then spills over onto us!  The Father, the Son, and the Holy Spirit are co-equal parts of God.  The Father is God, but is not the Holy Spirit.  The Holy Spirit is God, but is not the Son.  The Son is God, but is not the Father. Confused yet?  I certainly am. I guess sometimes we really need to trust the Church’s teachings with faith like a child, and sometimes that can be really difficult.

Especially because a few weeks ago, in the Gospel of John, we heard Jesus say, “My Father is greater than I”.  That can be confusing, but we have to understand context here. Jesus was talking about his human nature in that statement, not His divine nature, which is equal to the Father and the Holy Spirit. There are so many things in Catholic teachings that require faith like a child, as they defy logic.  As an overly logical person, this is difficult for me.  I need to see the Trinity at work.

If we pay attention, we can see the entire Trinity at work in certain points of our lives.  Take confession, for example. God the Father created all, created us, God created the priest we are about to confess to. Jesus the Son is present as the priest, in persona Christi - in the person of Christ - during the sacrament.  There have been times, after the confession and absolution, the priest has given me wisdom vital to my spiritual life, that wisdom is a gift to us from the Holy Spirit.  That’s the Trinity in action in one sacrament.

Mass is another example where we see the Trinity in action.  The prayers often invoke the Father, Son, and Holy Spirit, especially during the epicleses when the priest prays for the Holy Spirit to transform the bread and wine into the body and blood of the Son.  We bless ourselves and get blessed often at Mass, and we do so in the simplest of all prayers - “In the name of the Father, and the Son, and of the Holy Spirit”. So, invoke the trinity often with that prayer, not just at Mass but as you begin and end each and every day.

St. Ambrose said: “Rise, you who were lying fast asleep … Rise and hurry to the Church: Here is the Father, here is the Son, here is the Holy Spirit.”